February 17, 2013

Theological Themes in the Book of Acts

1. Mission
The book of Acts is about the mission of the church to bear witness to Jesus. This theme is highlighted at the outset of the book in verse 1:8. The main emphasis of the Christian witness was to proclaim the reality of the resurrection as confirming Jesus as God’s Messiah and to call all people to repent and place their faith in him as Lord. The spread of this message is the primary theme in Acts.
 
The “ends of the earth” are never reached in Acts (“ends of the earth” denotes the limits of civilization). The mission goal is still to be completed.
 
2. The Providence of God
“The story recorded in Acts is seen as standing in continuity with the mighty acts of God recorded in the Old Testament and with the ministry of Jesus” (I.H. Marshall, 23).

The events in Acts are viewed as being brought about “by the will and purpose of God” (I.H. Marshall, 24).
 
The entire “life of the church was regarded as taking place in fulfillment of Scripture [Old Testament prophecies]” (I.H. Marshall, 24).
 
The “life of the church was directed by God at crucial stages. Sometimes the Spirit directed the church what to do (e.g., 13:2; 15:28; 16:6). At other times angels spoke to Christian missionaries (5:19f.; 8:26; 27:23), or the messages were mediated by prophets (11:28; 20:11f.). On one occasion the Lord himself appeared to his servants (18:9; 23:11)” (I.H. Marshall, 24).
 
“the power of God was seen in signs and wonders which were performed by the name of Jesus (3:16; 14:3)” (I.H. Marshall, 24).
 
3. The Pattern of Christ
“Luke recognizes that, just as the way of Jesus took him through opposition culminating in judicial murder, so too the path of the Word of God is beset by opposition” (I.H. Marshall, 27).
 
The structure of Acts is largely divided up according to the careers of Peter (1-12) and Paul (13-28). There are parallels between the ministries of these two apostles as well as parallels with the life of Christ.
 
4. The Role of Holy Spirit
Luke stresses the importance of the Holy Spirit to the life of the church. Indeed, F.F. Bruce suggested that the book should be called the Acts of the Holy Spirit.
 
The church was born of the Spirit at Pentecost and the mission of the church is accomplished through the ongoing guidance and empowerment of the Spirit.
 
5. The Church as the True People of God
In the Book of Acts, Luke portrays Christians as the people of God or true Israel (the people of God are not identical with the historical, ethnic Jewish nation). God’s people are now the people of the Messiah – those who by faith have accepted Jesus as the Christ. Christians are described as “believers” and people of “the way.” Christians are in continuity with the people of the promises.
 
Luke also seems to have an apologetic purpose in depicting Christianity as the fulfillment of Judaism; namely, that “from a Roman point of view Christianity should be regarded as a legitimate development of Judaism, and should therefore receive the same privileged position as a tolerated religion within the Empire” (I.H. Marshall, 28).
 
6. Inclusive Gospel
Acts shows how the gospel was meant for Gentiles as well as Jews. Inclusion in the people of God is now open to both Jews and Gentiles on the basis of faith in Jesus as the Christ. Chapters 6-15 cover this significant theme of racial inclusiveness.
 
Stephen’s insight that God is not restricted to a dwelling made by hands (Acts 7).
Philip’s outreach to the Samaritans and the Ethiopian eunuch (Acts 8).
Peter’s vision and outreach to Cornelius (Acts 10).
The outreach of the Antioch church to Gentiles (Acts 11:20).
Paul’s mission to the Gentiles (Acts 13:47).
The Jerusalem Council on the basis for Gentile inclusion (Acts 15). 

The gospel also crossed social, economic, and gender barriers. 

7. Faithful Witnesses
True disciples are faithful witnesses even unto death (Stephen and later Paul and Peter). In fact, the Greek word for witness – martyr – came to have this connotation in the later church.
 
Again, like Jesus, the faithful witness should expect suffering and rejection. Numeric success – significant numbers of people converting – may or may not accompany faithful witness.
 
8. The Life and Organization of the Church
I.H. Marshall says, “Luke is concerned to offer a picture of the life and worship of the church no doubt as a pattern to provide guidance for the church in his own time” (32).
 
As noted earlier, Luke gives summary statements on the life of the church and the spread of the gospel. He stresses the importance of being open to the Spirit’s guidance in fulfilling the mission. He mentions elders in local churches, as well as prophets, teachers, and missionaries. Within Luke’s travel accounts we can find the principle of team work, since most of the missionaries went out in groups of two or more (For instance, on numerous occasions Paul engaged in team evangelism. In Acts 15:35 we read, “Paul and Barnabas remained in Antioch, where they and many others taught and preached the word of the Lord.”  And in Troas at least eight believers accompanied Paul [Acts 20:4 says, “He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia” and of course, Luke]). We can also discern from his examples of various sermons the way in which the core gospel message (kerygma) was contextualized for different people.
 
9. How to Relate to the World
Luke is aware of the harsh realities of living in this world. He gives a realistic picture of how to relate to the political situation of the first century. Christians, despite their innocence (e.g., Paul did not break any Roman law), still might become victims of injustice. 
 
John B. Polhill suggests the following realistic political agenda based on Paul’s example:
“give no grounds for charges against you, use what legal rights you have, be willing to suffer for your faith, and bear your witness where you can” (71).
 
10. Triumph of the Gospel
Despite opposition, the Word of God triumphs and continues to spread to the ends of the earth.
 
This is not triumphalism, but realism:
Acts depicts the triumphant progress of the Word of God, not the triumph of the witnesses. The witnesses faced persecution and even death, but when they faithfully followed the Spirit’s direction, the word of God flourished.
 
Sources
Bruce, F. F. The Book of the Acts (NICNT). Grand Rapids: Eerdmans, 1988.
 
Marshall, I. Howard. The Acts of the Apostles (TNTC). Grand Rapids: Eerdmans, 1980 (Reprinted 1984).
 
Polhill, John B. Acts (NAC). Nashville: Broadman, 2001.

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